Welcome to the family

Acts 9:1-19

 

This is a story of how unlikely and unpromising outsiders make a significant difference to the life and witness of the church, so that everyone grows in their faith and knowledge of Jesus.

 

1) divine encounters

 

Jesus is the main actor in this story – not Paul, nor Ananias!

 

i) stopped in his tracks: Paul has plans, letters from the high priest; he’s making a name for himself; he’s religious, certain and  sincere – and Jesus stops him dead; knocks him down and shouts in his ear: ‘have I got your attention!’

> how long before Jesus gets our attention? We might have been

coming a month, a year, a lifetime: are we listening to him?

 

ii) shocked into faith: their short conversation leaves Paul a changed man:

ü   why? see how Jesus identifies with those he died for (4): when they suffer, he suffers; that’s how much the church matters to Jesus              

> how much does the church matter to us?

ü   who? What does Paul see? We don’t really know. What he hears shocks him to the core – and he lives a lifetime with that question (5; see Ph 3:10)

ü   what? Jesus is alive and glorious (as Stephen claimed), the start of Paul’s understanding of him as God (see 2 Cor 4:6); the cross is not a mistake but God’s plan to put things right; the church is God’s new people drawn from all over the world; all Paul has lived for crumbles (1 Ti 1:15), only to be rebuilt by Jesus           > that’s what it means to be converted: is that true of us?

 

2) dangerous liaisons

 

It was getting hard being a Christian: Stephen was dead – how many more would follow him? And Paul did this! The little group of believers in Damascus wants a low profile, then Jesus has a chat with Ananias with some vital lessons about welcome:

 

i) love our enemies: Ananias tells God what he thinks of Paul (13f); he’s not one of us. In effect, he’s telling God that God can’t love him like he loves us and that we shouldn’t either. But Jesus said love your enemies (Luke 6:32-36; Matt 5:44): this is not negotiable if people are going to see God reflected in us!

> So are we praying for Osama, for those who speak badly

about our church, for those whose lifestyles we deplore?

 

ii) trust the gospel: the early Christians had seen people healed, selfish hearts melted; did Ananias really not believe the gospel could change the life of this enemy?

> do we think gospel is just a good idea, a high ideal to aim for but nothing more?

Rom 1:16 – Paul’s testimony and he should know!

 

iii) make room: Ananias is not only told to welcome Paul and pray for him, but also take word of prophecy to him (15f): this is how Paul heard his call to mission (this is part of the revelation he speaks of in Gal 1:12): this outsider is going to be a key part of the church’s mission – in Damascus and then to the wider world

 > what kind of things do we say to each other? And not just those we know well?

 

This lesson is so important, it’s taught twice in Acts 9 – Barnabas is the means through whom the Jerusalem disciples including the  apostles learn it (26f)!

 

> have we learned it? Is this what we practice? Who knows who we might be welcoming when we embrace the newcomer?

 

 

Further questions (remember to look at the questions scattered through the notes)

 

1. What did Paul learn about Jesus on the road to Damascus that became central features of his preaching?

2. Have we ever ‘had a word’ for someone else in the church? Has someone had a word for us?

3. How can we ensure that we welcome people who are different from us into the church?

4. Are we willing for God to send us people who will make a significant contribution to the mission of the church – even if that means changing the way we do things?

5. How do we hear God speaking to us? Do we share what we’ve learned with others in the church?