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When you read the prophets you sometimes get a sense of
history making. Even minor prophets are major players - making a difference. Zephaniah
is one of these.
Both Zephaniah and Nahum spoke for God after an especially
ignominious time in
1. Zephaniah made a difference!
You don’t have to be a major player to make a difference!
Consider Joseph of
I’ve seen small players make a mega difference to major
organisations. Les Isaacs, himself unknown until he founded Street
Pastors, was inspired by a pastor out in Jamaica - Bobby Wilmot of Trenchtown -
home of Bob Marley “I saw Pastor meeting up with guys just casually, there
was some violence, some gun shots [which he defused] Because of what was happening, I went to a
church meeting and they weren't talking about theological issues they were
talking about how to respond to the violence, and I was taken aback because it
wasn't like pastors’ meetings that I was used to, this was talking about a real
issue which was lethal. So I came back to
Zephaniah made a difference by being true to God - not by
compromise or ignoring reality but by staying true to God!
2. Much of Zephaniah’s prophecy is targeted at specific
nations
What are his targets?
Firstly he holds his own
Paul picks this up in Romans 2. Having the Bible, the prophets, the
promise and the Messiah only makes you more responsible for your behaviour and
response to Jesus! And so are Christians. Yes, we enjoy salvation, worship, the
comfort and life of Jesus and it’s good, BUT we are also under our Father’s
discipline and accountable for what we’ve done with His gifts. The parable of the
talents is relevant here - when money was given to different members of staff
to invest for the master. He arrived back & expected them to have done
something with it.
He expects us to have made a difference! However small.
The primary fault in
The key verse is Zephaniah 1:12 At that time I
will search Jerusalem with lamps and punish those who are complacent, who are
like wine left on its dregs, who think, 'The LORD will do nothing, either good
or bad.'
How did they view God?
As indifferent, not bothered with them, turning a blind eye,
folding his arms, powerless to do anything.
In chapter 3 - despite watching what God has done to great
nations like the Cushites only recently,
3:1-2 summarises her rebellion.
Zephaniah issues a wake-up call to his own people - ‘God is active,
God is watching, God is expecting much from you.’ He follows it with the
warning of the Great Day of the Lord 1:14-15.
What do you think of God?
Baby in the manger? Irrelevant to the 21stC.? A cloud
hovering around but incapable of even the slightest shower? Powerless to do
anything? The Bible gives a very different picture.
Our God is neither impotent not distant. He is immanent and
powerfully active.
The question the Bible constantly asks is not whether God is
on your side but whose side are you on?
3. However, Zephaniah knew God was a universal God! Not just God of the
Jews.
He includes God’s judgment on nations around them. He
specifies
·
the
Philistines to the west - the old enemy
·
·
·
The
Assyrians another world power to the north and East - modern
The essential point is not specifically to these nations but
that no nation under heaven is exempt from accountability. Zephaniah
tells us that God expects all nations to seek a different way of life! That
life has to be...
1. Humble
The result of such pride -What a ruin she has become, a lair
for wild beasts! All who pass by her scoff and shake their fists.
2. Honour God’s work - even if they don’t know Him. When
Zeph
However, God makes an offer - of a different life.
Zephaniah 3:9-20 is about restoration. But what is it
restoration of?
·
Not
simply the remnant of
·
Not
only will God take the punishment away from
·
But
His name will be on the lips of the other nations too (9).
God will gather his scattered people from all over - Jews
and Gentiles and they will serve him shoulder to shoulder, being co-workers
with Christ and we are the inheritors of
that vision.
God is doing this and we need to ‘serve Him shoulder to
shoulder’.
·
So
different from the idea of a distant, indifferent god.
·
So
different from the idea of a powerless god
·
So
different from the concepts that
I want to invite you to take the opportunity to do as many
have done, people in offices and jobs around
God may be calling you
to account and to use your life to
restore His glory.